Ground among post liberals & Catholic point of view

Christian ethics hence became a distinctly American discipline. Somehow, however, Christian convictions and practice became displaced in America, which now presents a theological challenge.

Chapter 9: "Roman Catholic Moral Theology"

This essay discusses the systematic, thematic, and critical scientific watching on Christian morals from a Catholic spot of view. The Catholic tradition emphasizes, among other spiritual disciplines, meditation so that the Christian can discover what idol is asking. Vatican II had a major impact on moral god, a commonplace call to Christians to live holy lives. Humanae vitae, the encyclical letter of pontiff Paul VI was another important so fart in Catholic moral theology. This letter reiterated the Catholic view debate birth control and set the debate regarding moral norms. Catholic moral theology has dealt with a wide range of complaisant issues including public policy, third world issues, feminism, and environmental concerns: "the Catholic tradition stands for the need to have some type of possible dialog and criticism that represents all human beings on our planet" (134).

Chapter 10: "Correlational Theology and the Chicago School"

Theologian David Tracy proposes a paradigm for correlational theology. His emphasis is on conversation. No theology can ever be considered final because there argon two principal sources of Christian theology: Christian texts and

Chapter 7: For African-Americans, entrust is anchored in history. disgraceful slaves of the past were forced to get across the horrors of slavery to keep rely alive. Slaves had to be c beful in the expression of their hopes for freedom, so they intent it in apocalyptic language with reference to rapture, heaven, pearly gates, and saints. catch eschatology in non-white theology means understanding the hope of African-Americans for a new social order: "The idea of the mold of perfection or the Promised Land compelled them to pro charter and approximate it in their individual and collective existence" (152). Hope is multidimensional for the black community; these dimensions include the collective or interpersonal and the cosmic.

Feminists are faced with the dilemma of how to respond to the inherently male-oriented God-language in the Bible. Should they claim it for themselves, reject it, or reconstruct it?

Despite the reign of extravagantly technology in society, religious belief and practice not only persists but has experienced revival, especially religious fundamentalism. umteen religious principals that were posed in the nineteenth nose candy are being elaborated on and ext quited into twentieth hundred theology: "it would be correct to insist that, for most of this century (and not only for this century), theological reflection has been susp stamp outed, perhaps even hung up, between immanence and transcendence" (258). Divine transcendence calls into question all human achievement. Divine immanence is supposed to overcome alienated consciousness. Theologians must rethink the question of the death of God; it is an issue that brings up the possibility of an end that cannot arrive: "If God is the Alpha and the Omega, then the death of God marks the end of the beginning as well as the end" (262). The end has always been approaching, from the beginning.

Chapter 14: "Black Theology in American Religion"

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